Exodus in Hebrew reads "thou shall not covet thy neighbor's house, thou shalt not covet thy neighbor's wife," whereas Exodus in Greek places "thou shall not covet thy neighbor's wife" first.
Six days you shall labor, and do all your work; but the seventh day is a sabbath to the Lord your God; in it you shall not do any work, you, or your son, or your daughter, your manservant, or your maidservant, or your cattle, or the sojourner who is within your gates; for in six days the Lord made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore the Lord blessed the sabbath day and hallowed it.
For in six days the LORD made the heavens and the earth, the sea, and all that is in them, and rested the seventh day.
Remember the sabbath day, to keep it holy. The ta'am 'elyon upper accentuationwhich makes each Commandment into a separate verse, is used for public Torah reading, while the ta'am tachton lower accentuationwhich divides the text into verses of more even length, is used for private reading or study.
In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.
This commandment also includes fornication, which is sex between unmarried people, prostitution, pornography, homosexual activity, masturbation, group sex, rape, incest, pedophilia, bestiality, and necrophilia. Samaritan[ edit ] The Samaritan Pentateuch varies in the Ten Commandments passages, both in that the Samaritan Deuteronomical version of the passage is much closer to that in Exodus, and in that Samaritans count as nine commandments what others count as ten.